THE PILGRIMAGE TO MAKKAH

"Never have I witnessed such sincere hospitality and overwhelming spirit of true brotherhood as is practiced by people of all colors and races here in this ancient Holy Land, the home of Abraham, Muhammad and all the other Prophets of the Holy Scriptures. For the past week, I have been utterly speechless and spellbound by the graciousness I see isplayed all around me by people of all colors."

"I have been blessed to visit the Holy City of Mecca, I have made my seven circuits around the Ka'ba, led by a young Mutawaf named Muhammad, I drank water from the well of the Zam Zam. I ran seven times back and forth between the hills of Mt. Al-Safa and Al Marwah. I have prayed in the ancient city of Mina, and I have prayed on Mt. Arafat."

"There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blondes to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white."

"America needs to understand Islam, because this is the one religion that erases from its society the race problem. Throughout my travels in the Muslim world, I have met, talked to, and even eaten with people who in America would have been considered white - but the white attitude was removed from their minds by the religion of Islam. I have never before seen sincere and true brotherhood practiced by all colors together, irrespective of their color."

"You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to rearrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions. This was not too difficult for me. Despite my firm convictions, I have always been a man who tries to face facts, and to accept the reality of life as new experience and new knowledge unfolds it. I have always kept an open mind, which is necessary to the flexibility that must go hand in hand with every form of intelligent search for truth."

"During the past eleven days here in the Muslim world, I have eaten from the same plate, drunk from the same glass, and slept on the same rug - while praying to the same God - with fellow Muslims, whose eyes were the bluest of blue, whose hair was the blondest of blond, and whose skin was the whitest of white. And in the words and in the deeds of the white Muslims, I felt the same sincerity that I felt among the black African Muslims of Nigeria, Sudan and Ghana."

"We were truly all the same (brothers) - because their belief in one God had removed the white from their minds, the white from their behavior, and the white from their attitude."

"I could see from this, that perhaps if white Americans could accept the Oneness of God, then perhaps, too, they could accept in reality the Oneness of Man - and cease to measure, and hinder, and harm others in terms of their 'differences' in color."

"With racism plaguing America like an incurable cancer, the so-called 'Christian' white American heart should be more receptive to a proven solution to such a destructive problem. Perhaps it could be in time to save America from imminent disaster - the same destruction brought upon Germany by racism that eventually destroyed the Germans themselves."

"Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities - he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path, I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the walls and many of them will turn to the spiritual path of truth - the only way left to America to ward off the disaster that racism inevitably must lead to."

"Never have I been so highly honored. Never have I been made to feel more humble and unworthy. Who would believe the blessings that have been heaped upon an American Negro? A few nights ago, a man who would be called in America a white man, a United Nations diplomat, an ambassador, a companion of kings, gave me his hotel suite, his bed. Never would I have even thought of dreaming that I would ever be a recipient of such honors - honors that in America would be bestowed upon a King - not a Negro."

"All praise is due to Allah, the Lord of all the Worlds."

Sincerely,

Al-Hajj Malik Al-Shabazz (Malcolm X)

The Signs of Fear:

Know! Dear Muslim brothers and sisters. We can find out whether we fear Allah or are oblivious of him through some simple tests. Here are some of them:

1. The tongue informs us: if we talk evil, backbite and engage in frivolous gossip, it shows that there is very little concern. We should engage our tongues in the remembrance of Allah, in the recitation of the Quran and in circles of knowledge.
2. In the heart we should expel hatred, enmity and jealousy and replace them with well-wishing and care for Muslims
3. We should be careful of what we put in our stomachs.
4. Our eyes should not wander off to look at haram objects.
5. Our feet should not walk towards haram places.
6. We should not extend our hands for haram purposes.
7. We should be concerned in our good deeds that we don't perform them for anyone else except Allah.

The Reasons For Fearing Allah:

O servants of Allah, there are many reasons why we should fear. The following is a list of a number of them;

• the fear of death before repenting;
• the fear of not living up to one's repentance and breaking one's promise;
• the fear of not being able to fulfil Allah’s obligations;
• the fear of losing one's softness in the heart and its hardening;
• the fear of losing consistency;
• the fear of allowing temptations to dominate;
• the fear of Allah making one's self responsible for doing goods deeds because of conceit;
• the fear of becoming arrogant and egotistical due to the abundance of bounties;
• the fear of being distracted from Allah by other creation;
• the fear of being led to an evil ending through excessive bounties;
• the fear of being punished early (i.e. in this world);
• the fear of being disgraced at the time of death;
• the fear of being beguiled by the glitter of this world;
• the fear of Allah revealing one's secret in one's state of oblivion;
• the fear of being stamped with a bad death at the time of death;
• the fear of the pangs of death;
• the fear of the questions of Munkar and Nakeer in the grave;
• the fear of the punishment of the grave;
• the fear of the horrors of the horizon (at the time of resurrection);
• the fear of the awe during the presentation in front of Allah;
• the fear and the shame of being naked (at the time of resurrection);
• the fear of being questioned about every little thing in life;
• the fear of the bridge (over Hell) and its sharpness; the fear of the fire, its chains and its torment;
• the fear of being deprived of Paradise, the Eternal and everlasting kingdom and abode and
• the fear of being deprived of seeing Allah's tremendous visage.

The jurist of Samarkand says that the person who does one good deed should be weary of four things (imagine what a person who commits a sin should be afraid of):

1. The fear of not being accepted because Allah says:
   ‘Allah only accepts from those who fear.’ [Maidah: 27]
2. The fear of showing off, for Allah says: ‘They have been instructed to worship Allah sincerely; religion is for him Alone.’ [Bayinah: 5]
3. The fear of preserving the good deed because Allah says: ‘Whoever brings a good deed shall have ten times its reward.’ [An`am: 161]
4. The fear of being deserted in performing good deeds, for Allah says: ‘My reconciliation (with good) is only through Allah; it is upon Him that I trust and it is to Him that I resort.’ [Hud: 88]

The Fruits of Fear:

Ghazali (rahmatullahi `alayhi) sais: ‘Fear rips away desires and muddens luxuries so that cherished sins become reprehensible, just as a honey lover is repelled by it when he learns that it has poison in it. This is how fear burns desires; disciplines the organs; subordinates the heart and gives it tranquility. It also enables the heart to rid itself of pride, hatred, and envy; and it leaves it absorbed in it (fear). Hence, the heart becomes preoccupied with its own worries and looks towards its best interest in the long run. It is then engaged in only matters like meditation, self-analysis and struggle. It cherishes its time and moments.’ [Ihya: 4/160]Poems:

Abdullah ibn Mubarak (rahimahullah) said about fear:

When night befalls, they endure it
and see it through bowing in ruku.
Fear has released their sleep, so they stand
and acquire security in vigilance.

Fear Allah and hope for every good thing from Him;
Don’t follow your adamant self, lest you regret it;
Remain in between hope and fear
and you will rejoice with the Pardon of Allah if you submit.

 

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•           Celebrations Chocolates - all of them
  
•            Maltesers (Mini versions)
  
•            Mars (Mini and Fun Size versions)
  
•            M&M Peanuts
  
•            Snickers Fun Size & Mini
  
•            Bounty - All sizes
  
•            Lion Bar - All sizes
  

I personally have checked from MARS UK. Please note there are some sizes which are manufactured in the UK and are therefore vegetarian
such as Mars big size and Snickers big size. Please communicate this to others, especially young ones.

Jazak Allah Khair.

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3) If a person recites Aayatul Qursi every night before bed, this ensures that one angle will guard the person till morning,

4) If a person recites Aayatul Qursi every time after doing Abution (wudhu), this will raise the person 40 times in rank from each word.

5) Recite Aayatul Qursi every time when returning home, because it keeps away poverty.